last call

before/after 002


almost paradise...

i have no idea what made it go down like this, but when i stood back from this all i could think of was the ann wilson/mike reno song from "footloose". i have no idea why.



don't count on it

i made this last night and today. i had been wanting to do a cyborg animal shorting out for the last week or so and i just fell into doing a sheep somehow. scratch that. ...and just fell into painting a sheep somehow.


this heat

i look like hell. i haven't slept in 4 days.
here i am a week ago, before the weather changed,
and another photo taken just this morning.


i need santa's email address.

It has no moving parts. Yet, it can fire standard, small-caliber projectiles from multiple barrels at speeds up to one million rounds per minute. Is it still a gun?

Its creators call it Metal Storm. No moving parts mean no jams in the traditional sense and a quiet operating mechanism. The high rate of fire is not just a function of the number of barrels. The cartridges are initiated with an electronic impulse.

Building on earlier technology, successfully demonstrated over the past three years, Metal Storm continues to try to drag small arms technology—some might suggest kicking and screaming—into the computer age. Inventor Michael O’Dwyer said his Australian-based company, also named Metal Storm, has found additional applications and new ways to incorporate other technologies with its own.

Metal Storm still is ranked as a high-risk technology among the latest in a string of efforts to achieve a real leap ahead in small-arms technology. Prototypes have been demonstrated to the apparent satisfaction of the U.S. Defense Advance Research Projects Agency. Metal Storm’s owners have received more than $50 million in development dollars from the U.S and Australian governments.

Looking beyond the traditional, a single, or multi-barreled Metal Storm device could be added to an existing weapon on a Picatinny rail, or current optics and fire-control systems could be added to a Metal Storm platform. The company has taken its 9 mm pistol and incorporated a key control device to create its own version of a “smart gun” for possible law enforcement applications. This variant could fire multiple rounds with a single trigger pull. On activation, the weapon could send out a “help” signal on a radio frequency to call for backup.

The Australian company is partnered with the U.S.-based SAIC in a DARPA-led contract to develop a new, lightweight advanced sniper rifle, based on Metal Storm technology. Rather than depending on larger calibers—such as .50 caliber or 20 mm—the Metal Storm advanced sniper rifle would use .45 caliber ammunition, with thousands of rounds fired at a high rate of fire.

The ammunition developed for the sniper version of Metal Storm comes in two versions. One has a .17 caliber tungsten sabot fin stabilized projectile. The second variation has a .22 caliber sabot round that is spin stabilized. Both variants are caseless and electronically primed.

Some of the advantages of the sniper application noted by its developers include a rapid reload, since the rounds come in a pre-loaded barrel. This same technology allows the shooter to quickly change calibers or ammunition type. It also offers the user the option to make a quick shift to less-than-lethal, as a scenario evolves. Because Metal Storm can be programmed to fire multiple rounds with a single trigger pull at an extremely high rate of fire, it is conceivable that a sniper could deliver multiple rounds, a double or triple tap, at long range, with no recoil between rounds.

Metal Storm’s creators reduced the rate of fire in the sniper version to a more manageable 60,000 rounds per minute to improve the accuracy of a sniper rifle version. The company has been experimenting with the sniper rifle for the past year.

Australia’s Defense Science and Technology Organization is looking at various applications for the technology, including area denial, vehicle self-defense and a close-in weapon system. The company also is looking at civilian applications, such as firefighting.


mark leyner's bodyguards:

fuck music. it's all been pointless after this.


who are the people in your neighborhood?

hey mr. tambourine man...


glass!? who gives a shit about glass!? who the fuck is this!?

yesterday i was riding and i wrecked in front of my studio. i was drunk, trying to talk on my cell, get my keys out and get off my bike all at once. did i mention it was 2 pm? bitch of it is is my hand going to brake my fall and landing in a broken bottle and taking a chunk of brian out of my hand. all my life i thought bottles breaking over people really was funny. i guess it's only funny when it happens to somebody else. i spent the next 45 minutes trying to remove dirt and gravel and glass splinters out of my hand. it was the closest i came to feeling like bruce willis in die hard all day.

national geographic presents

this is a clip from Night of the Lepus, one of the most frightening, real, and sobering wildlife documentaries i have ever seen.

michael stipe

yes, george washington wore this.

Washington's Apron - Presented By Bro. Lafayette

When the young Marquis de Lafayette came to America at the age of 20 and joined George Washington's army for the Battle of Brandywine in 1777, the American cause had become his cause.
The affection each man held for the other is legendary. So, too, is the legacy of Masonic history developed through that affection. For many years Masons and non-Masons believed that the white silk apron known as the Lafayette Apron, had been embroidered by Madame Lafayette and presented to Bro. George Washington by Bro. Lafayette in August of 1784. This cannot be documented as fact. It has, however, been ascertained that the Apron did indeed belong to Bro. Washington, and current research suggests that it was made in China.

The apron was presented to the Grand Lodge of Pennsylvania by the Washington Benevolent Society on July 3, 1829 and is now on display in the Grand Lodge Museum at the Masonic Temple in Philadelphia. It is a study in symbolism. For example, the apron border colors of red, white and blue are the national colors of both the United States and France. Symbols are silent emblems having meaning only when interpreted. Given the unique character of the interpretation process, it can be understood that no symbol has absolute meaning.
In preparing the following, the late Bro. Frank W. Bobb, Grand Lodge librarian and curator, has used those meanings most widely accepted by Masonic scholars in interpreting the symbolism of the Washington Apron.

1. RED symbolizes courage, zeal, the blood of life, and fire. It is the color of Royal Arch Masonry.

2. WHITE has throughout the ages represented purity and innocence.

3. BLUE has been esteemed since antiquity as a beneficent color, denoting immortality, eternity, chastity and fidelity. It is the color of Symbolic Masonry, "the Blue Lodge."

4. ALL-SEEING EYE, a symbol of watchfulness and of the Supreme Being.

5. RAYS or Glory, symbolic of the power of the Supreme Being to penetrate the innermost reaches of the human heart.

6. RAINBOW is sometimes associated with the Royal Arch. It is also part of the architectural arch, being the 9th arch under Solomon's Temple. It is supported by two Pillars (see No.8). Another interpretation calls it the Arch of Heaven supported by pillars (Job 26:11). The pillars which support the arch are emblematical of Wisdom and Strength.

7. MOON, one of the Lesser Lights in Freemasonry. The Moon governs and rules the night.

8. PILLARS OF ENOCH. Enoch, fearing that the principles of the arts and sciences might be lost, erected two pillars. the one of marble to withstand fire, the other of brass to resist water. On each he engraved that which he feared would be lost. The Globes are symbols of Unity and Peace and Plenty. (See also No.37)

9. PILLARS B. and J. were within the porch of King Solomon's Temple. Boaz the name of the left pillar means "in strength"; the right pillar, Jachin, means "God will establish" (see also No.38). The globe on the left pillar represents earth; that on the right, heaven. These brazen pillars with their globes are today the columns of the Senior and Junior Wardens.

10. DOVE in early Masonry is a symbol of Noah's messenger. In ancient symbolism, the dove represented purity and innocence.

11. FORTY-SEVENTH PROBLEM OF EUCLID'S first book of geometry. It is said that when Pythagoras solved the problem he exclaimed, "Eureka!," which signifies "I have found it." It is, however, not a problem, but a theorem. It has been adopted as the symbol on the Past Master Mason's Jewel in Pennsylvania (The Ahiman Rezon, Art. XVI, Sec, 3 & 4).

12. HOPE is sometimes shown as a female with an anchor, also as an anchor near the ark. ANCHOR, an emblem of a well-grounded hope and a well-spent life. With hope, an Anchor holds the soul both sure and steadfast.

13. PLUMB, the proper Masonic Jewel of the Junior Warden, admonishes us to walk uprightly before God and man. It is one of the working tools of operative Masons, used to try perpendiculars.

14. JACOB'S LADDER without a clouded canopy or star-decked heaven, which he saw in a vision ascending from earth to heaven. The three principal rounds are denominated FAITH, HOPE, and CHARITY.

15. SQUARE WITHIN BOUNDS is a symbol formed by four stonemason's squares of equal arms superimposed one on the other to form a central square. This symbol has not been found in American or English books of Masonic symbolism and therefore may well be of French origin. There has been no interpretation found for it to date.

16. LIGHTS or BURNING TAPERS, like the three principal Lodge officers, refer undoubtedly to the three stations of the sun: its rising in the East (Worshipful Master), its meridian in the South (Junior Warden), and its setting in the West (Senior Warden). (See also Nos. 30 & 31)

17. TROWEL, a working tool of the operative mason, is used symbolically for spreading the cement of Brotherly love and affection.

18. FIVE-POINTED STAR represents the five points of fellowship. Within the star is the letter "G," a well-known symbol of Freemasonry representing both God and geometry.

19. MOSAIC PAVEMENT, a representation ofthe ground floor of King Solomon's Temple. The Masonic Pavement is emblematical of human life, checked with good and evil.

20. STEPS are usually three in number. The six steps are said to represent degrees Washington received.

21. HOLY BIBLE, the great light of Freemasonry.

22. COFFIN has always symbolized death. It is found on tracing boards of the 18th century and, in that time, constituted a part of the esoteric symbolism.

23. SKULL AND CROSS-BONES are symbols of mortality and death and are so used in French degrees.

24. SPRIG OF ACACIA. The acacia tree is supposedly the shittah wood of the Old Testament. The name is sometimes spelled Cassia. It has long been used as a symbol of immortality.

25. SQUARE is the proper Masonic Jewel of the Master of the Lodge. It is one of the Great Lights in Freemasonry. It is the stonemason's square of two equal arms.

26. COMPASSES, the proper Masonic emblem of the Craft, and one of the Great Lights in Freemasonry.

27. BRICK WALL appears to represent the place in the Lodge occupied by the Altar. The Holy Bible, Square, and Compasses rest upon it, as do the three Lesser Lights. It composes nine rows of bricks, one upon the other. To give the symbolic meaning of the wall would be mere speculation.

28. ARK is emblematical of that Divine Ark which safely carries us over this tempest-tossed life. It is often shown with the Anchor.

29. SETTING MAUL, in operative Masonry, is used for setting stones, that is, tapping them to a firm seat in the mortar or urging them sidewise into place. It is considered by some to be a symbol of untimely death.

30. (See No.16)

31. (See No.16)

32. TREASURER of the Lodge wearing the Apron of his office and holding the emblem of his office, Crossed Keys.

33. TWENTY-FOUR INCH GAUGE symbolizes the twenty-four hours of day divided into three equal parts devoted to God, usual vocations, and rest.

34. SWORD POINTING TO A NAKED HEART demonstrates that justice will sooner or later overtake us; and that although our thoughts, words and actions may be hidden from the eyes of man, they are not hidden from the All-Seeing Eye.

35. TASSEL consists of a cord with tassels on the ends. It alludes to the Care of Providence which surrounds and keeps us within its protection while we govern our lives by the four cardinal virtues: temperance, fortitude, prudence and justice. The tassel may also represent the Mystic Tie, that sacred bond which unites men of diverse opinions into one band of Brothers.

36. LEVEL, the proper Masonic Jewel of the Senior Warden, symbolizes equality and reminds us that we are traveling upon the level of time, It is one of the working tools of an operative mason.

37. (See No.8)

38. (See No.9)

39. SUN, one of the Lesser light as a source of light it reminds the Mason of that intellectual light of which he is in constant search.

40. SEVEN SIX-POINTED STARS. The number SEVEN represents the Seven Liberal Arts and Sciences: Grammar, Rhetoric, Logic, Arithmetic, Geometry, Music and Astronomy. The SIX-POINTED STAR symbolizes Divine Providence, the star of David or Shield of David. It comprises two interlaced triangles, which have a number of Masonic interpretations.

41. LETTERS used symbolically in the Mark Master Mason's degree, Chapter of Royal Arch Mason.

42. BEEHIVE is the emblem of industry. It teaches us that as we came into this world rational and intelligent beings, so we should ever be industrious ones.

43. APRON. The Masonic Apron, which derives from the working apron of the stonemason, is in itself a symbol. It is an emblem of innocence, and the badge of a Freemason.